"When our hamstrings are tight, the contraction creates a sense that we're constantly prepared to run away. As Anne slowly stretched the backs of her legs in Uttanasana (Standing Forward Bend) and Janu Sirsasana (Head-to-Knee Pose), she received some of the gifts of the first chakra: calmness, patience, and a willingness to slow down and stay in one place. As she strengthened her quadriceps and opened her hamstrings, she renewed her confidence and commitment to the next steps on her life's journey. Her fears eased as she allowed herself to trust the earth and her body.
We ended our session with peaceful restorative poses, like Supta Baddha Konasana (Reclining Bound Angle Pose), Salamba Savasana (Supported Corpse Pose), and Salamba Balasana (Supported Child's Pose), all of which settle an overactive mind and encourage us to surrender to gravity. By the end of our session, she no longer felt so worried. At home in her body, she was more prepared for the challenges she faced."
"http://www.yogajournal.com/basics/898?page=2
Svadhistana
"Second chakra asanas help us with adaptability and receptivity. The leg position in Gomukhasana (Cow Face Pose), forward bending with the legs in the first stage of Eka Pada Rajakapotasana (Pigeon Pose), Baddha Konasana (Bound Angle Pose), Upavistha Konasana (Open Angle Pose), and other hip and groin openers all provide freedome of movement in the pelvis. These hip and groin openers should never be forced, for they require the subtle feminine tough of sensitivity and surrender."
Manipura
"Second chakra asanas help us with adaptability and receptivity. The leg position in Gomukhasana (Cow Face Pose), forward bending with the legs in the first stage of Eka Pada Rajakapotasana (Pigeon Pose), Baddha Konasana (Bound Angle Pose), Upavistha Konasana (Open Angle Pose), and other hip and groin openers all provide freedome of movement in the pelvis. These hip and groin openers should never be forced, for they require the subtle feminine tough of sensitivity and surrender."
http://www.yogajournal.com/basics/898?page=4
Anahata
Asanas that enliven the heart chakra include passive chest openers in which we arch gently over a blanket or bolster, shoulder stretches such as the arm positions of Gomukhasana and Garudasana (Eagle Pose), and backbends. Being an even-numbered, feminine chakra, the heart center naturally yearns to release and let go. Doing backbends develops the trust and surrender we need to open the heart fully.
http://www.yogajournal.com/basics/898?page=5
Vishuddha
"Deficient energy in this chakra leads to neck stiffness, shoulder tension, teeth grinding, jaw disorders, throat ailments, an underactive thyroid, and a fear of speaking. Excessive talking, an inability to listen, hearing difficulties, stuttering, and an overactive thyroid are all related to excessiveness in this chakra. Depending on the ailments, different neck stretches and shoulder openers, including Ustrasana (Camel Pose), Setu Bandha Sarvangasana (Bridge Pose), Sarvangasana (Shoulderstand), and Halasana (Plow Pose), can aid the fifth chakra"
http://www.yogajournal.com/basics/898?page=6
AnjaAs
"I occasionally like to work with this chakra by having my students wear blindfolds during an entire class. Temporarily deprived of sight, which provides such a huge percentage of our sensory input, students have a very fresh experience of yoga. They can't be distracted by the room, by other students, or by looking critically at their own bodies. Instead, they experience pratyahara, the drawing inward of the senses. After these classes, students have shared with me profound insights about their bodies and lives that came up because their vision was directed more deeply inside themselves. Another yogic approach to supporting the health of the Ajna Chakra is to do supported forward bends, adding an extra bolster or blanket to press upon and stimulate the third eye area. Also, creating positive images and visualizations is a practice that helps create a healthy sixth chakra. Such affirmative visions act as natural magnets, drawing the imagined situation into your life."
http://www.yogajournal.com/basics/898?page=7Sahasrar
Sahasrar:
http://www.yogajournal.com/basics/898?page=8
This needs to be read with the following book from 1932 by C.G. Jung:
